Published in Behav Brain Sci on January 01, 2016
Explaining the success of karmic religions. Behav Brain Sci (2016) 0.75
Divorcing the puzzles: When group identities foster in-group cooperation. Behav Brain Sci (2016) 0.75
Let us be careful with the evidence on mentalizing, cognitive biases, and religious beliefs. Behav Brain Sci (2016) 0.75
Coerced coordination, not cooperation. Behav Brain Sci (2016) 0.75
Big Gods: Extended prosociality or group binding? Behav Brain Sci (2016) 0.75
Self-control, cultural animals, and Big Gods. Behav Brain Sci (2016) 0.75
Prosociality and religion: History and experimentation. Behav Brain Sci (2016) 0.75
Projecting WEIRD features on ancient religions. Behav Brain Sci (2016) 0.75
Are gods and good governments culturally and psychologically interchangeable? Behav Brain Sci (2016) 0.75
Why would anyone want to believe in Big Gods? Behav Brain Sci (2016) 0.75
Even "Bigger Gods" developed amongst the pastoralist followers of Moses and Mohammed: Consistent with uncertainty and disadvantage, but not prosocality. Behav Brain Sci (2016) 0.75
Clarity and causality needed in claims about Big Gods. Behav Brain Sci (2016) 0.75
Recognizing religion's dark side: Religious ritual increases antisociality and hinders self-control. Behav Brain Sci (2016) 0.75
Moralizing gods revisited. Behav Brain Sci (2016) 0.75
Mind God's mind: History, development, and teaching. Behav Brain Sci (2016) 0.75
The prosocial benefits of seeing purpose in life events: A case of cultural selection in action? Behav Brain Sci (2016) 0.75
Memes and the evolution of religion: We need memetics, too. Behav Brain Sci (2016) 0.75
A developmental perspective on the cultural evolution of prosocial religious beliefs. Behav Brain Sci (2016) 0.75
Monotheism versus an innate bias towards mentalizing. Behav Brain Sci (2016) 0.75
Hell of a theory. Behav Brain Sci (2016) 0.75
Moralizing religions: Prosocial or a privilege of wealth? Behav Brain Sci (2016) 0.75
Religion promotes a love for thy neighbour: But how big is the neighbourhood? Behav Brain Sci (2016) 0.75
Awe: A direct pathway from extravagant displays to prosociality. Behav Brain Sci (2016) 0.75
Authoritarian and benevolent god representations and the two sides of prosociality. Behav Brain Sci (2016) 0.75
Credibility, credulity, and redistribution. Behav Brain Sci (2016) 0.75
Cultural evolution and prosociality: Widening the hypothesis space. Behav Brain Sci (2016) 0.75
The functions of ritual in social groups. Behav Brain Sci (2016) 0.75
The cultural evolution of prosocial religions. Behav Brain Sci (2014) 17.63